Festivals of Nepal

Nepal is a land of Festivals. For the Nepalese, festivals are not merely the annual spectacles, but also are a living part of their rich cultural heritage. Festivals effectively bind together the Nepalese people of diverse cultural backgrounds and beliefs into one nation. Most Nepalese festivals are related to different Hindu and Buddhist gods and goddesses and they are celebrated on such days consecrated for them by religion and tradition.

Others are observed in honor of personal relatives such as festivals of Matatirtha and Gaijatra. Yet other are held to herald the different seasons or to mark the beginning or end of agricultural cycle. Some festivals are of national significance such as Dashain or Tihar; some are confined to the Katmandu Valley, while still others are celebrated only within one or two villages or cities.

Dashian

During the month of Kartik in the Bikram Sambat calendar (late September and early October), the Nepalese people indulge in the biggest festival of the year, Dashain. Dashain is the longest and the most auspicious festival in the Nepalese annual calendar, celebrated by Nepalese of all caste and creed throughout the country. The fifteen days of celebration occurs during the bright lunar fortnight ending on the day of the full moon. Thorough out the kingdom of Nepal the goddess Durga in all her manifestations are worshiped with innumerable pujas, abundant offerings and thousands of animal sacrifices for the ritual holy bathing, thus drenching the goddess for days in blood.

Dashain commemorates a great victory of the gods over the wicked demons. One of the victory stories told is the Ramayan, where the lord Ram after a big struggle slaughtered Ravana, the fiendish king of demons. It is said that lord Ram was successful in the battle only when goddess Durga was evoked. The main celebration glorifies the triumph of good over evil and is symbolized by goddess Durga slaying the terrible demon Mahisasur, who terrorised the earth in the guise of a brutal water buffalo. The first nine days signify the nine days of ferrous battle between goddess Durga and the demon Mahisasur. The tenth day is the day when Mahisasur was slain and the last five days symbolise the celebration of the victory with the blessing of the goddess. Dashain is celebrated with great rejoice, and goddess Durga is worshiped throughout the kingdom as the divine mother goddess.

In preparation for Dashain every home is cleansed and beautifully decorated, painted as an invitation to the mother goddess, so that she may visit and bless the house with good fortune. During this time the reunion of distant and nearby relatives occur in every household. The market is filled with shoppers seeking new clothing, gifts, luxuries and enormous supplies of temple offering for the gods, as well as foodstuffs for the family feasting. Thousands of sheep, goats, ducks, chicken and water buffalo are prepared for the great slaughter. All types of organisations are closed for ten to fifteen days. Labourers are almost impossible to find; from the poor to the rich, all enjoy the festive mood. Anywhere you go the aroma of 'Vijaya Dashami' is found.
 

Tihar

Here comes Tihar to teach you a lesson! Early in the morning of the first day of Tihar, family prepares a good meal. Each member of the family takes the first portion of the meal outside on a platter. The crows come down in large numbers and partake of the feast, they will call others before beginning to eat : Share, Share what you have with all! Crows (Kag in Nepali) are considered as the messenger of the Lord of Death, Yama. There is a popular Nepali superstition of crows too: When the crows caw, sadness is coming.) On this day crows are worshiped and are kept happy. Where there are no crows, any winged animal of the heavens (bird) will enjoy the feast. So Tihar is also about appreciating animals around us.

On the second day of Tihar, Kukur (Dogs) are adorned with flower garland around their necks, red tika on their forehead, and are offered great meals, they are the king of the day! On this day, people pray to the Kukur to guard their homes. Call someone "Kukur", he/she will bash you instantly! There are lots of Kukur running around in search of a loving home. You can find them on streets and in your backyards, but on this day, even the most unsightly Kukkur will be treated like a king, everyone has a day. Tihar is also about breaking the boundaries only men created, "The Good", "The Bad", "The Ugly", and all but same to the mother nature! In Hinduism it is believed that Kukur guard's the underworld empire just like it guards our everyday homes!. Tihar is about loving Kukurs too!
The Tihar is about worshiping the mother of the universe - cow. According to Hinduism, the human infant is fed breast milk by its human mother for under three years. After weaning, the cow acts as the surrogate mother providing milk for the rest of the human life - through childhood, adult age and old age. Cows are the mothers of the universe, the sacred animal. The cow puja is performed by giving a tika to a cow on her forehead, and a flower garland (Flower Leis) on the neck, and offering good meals. Those performing Cow puja place her manure in different parts of the home, drink a drop or two of the cow's urine, as a part of a purification process. Also dip a blade of grass into the urine and lightly sprinkle it on each other's body to become closer to the mother of the universe - cow.
One of the most important day of the festival is Laxmi Puja on which day the Goddess of wealth (Laxmi) is worshiped in every household in the entire Nepali Kingdom by means of Puja, decoration, candle lights, and oil lamps. In this 3rd day of the Tihar Festival, the entire nation becomes an illumination of lights. Pictures and icons of Laxmi Devi (Goddess) are placed and worshiped in a Puja room (or a place in a living room or a dedicated room for worshiping Gods) Puja is performed using flowers, incense, oil lamps, color-powders, bell and money (both notes and coins). Laxmi puja is performed at dusk using red mud, and puja is often done by a female in the family. She uses her hand covered with red mud to make a symbolic foot-print on the floor entering the home and makes a trail leading to the Puja room.

Laxmi puja is not only for households but is equally done by Companies. Business-Laxmi-Puja is done exactly the same way as is done in home. Usually company's cashier performs the puja during which time the entire office including office compounds are lit with various lights including electrical, candle lights, and oil lamps and usually staffs are invited to participate in the puja procession.
The eve of Laxmi Puja Day is made spectacular not only by lights but also by echos of a special song known as Bhailo or Bhailini that's played only on this day in the entire year! A group of girls get together and sing Bhailo door to door, giving blessings to the family in return for money or homemade treats.

Indra Jatra

This festival of lord Indra, devine god of Hindus falls in the end of August/September. Both Hindus and Buddhists unite to celebrate the festival of Indra Jatra with great enthusiasm. Indra Jatra officially opens on the twelfth day of the waxing moon in September with the rising of the flag of the Indra before the old palace at Hanuman Dhoka in Kathmandu and this signifies that Load Indra has come to the valley and this assures peace, prosperity and unity in the land. 

Teej
 

Teej is the fasting festival for Hindu women. Through this religious fasting is done, Hindu women pray for marital bliss, wellbeing of their spouse and children and purification of their own body and soul.
It takes place on August/September and on very last day of this festival, basically women, they take Dar, item made from milk and curd.

Gokarna Aunsi

The most auspicious day to honour one's father is Gokarna Aunsi. It falls on the dark fortnight of August or in early September. It is also known as Kuse Aunsi and is the day to give special gifts to father and in return, they gets blessings

Krishna Janmastami

Sri Krishna Janmastami marks the celebration of the birth of Lord Sri Krishna. This festival is also known as Krishna Jayanti or Janmashtami. Lord Krishna is regarded as the 8th avatar or 'incarnation'
of Lord Vishnu. And this very day, there will be big gathering in and around Patan Durbar square where Krishna Temple is situated and day is spend with dances and songs.
People especially worship lord Krishna by offering milk and curd and sweets.
 
Gai Jatra

The gai or cow is holy to Hindus . The festival of Gai Jatra (the procession of cows) which is one of the most popular festivals, is generally celebrated in the Nepalese month of Bhadra (August-September).This festival has its roots in the belief that the god of death, Yamaraj, must be feared and hence worshipped. And this festival has a lot’s of mythical aspects.
She represents Laxmi, the goddess of wealth, and guides the souls of the departed to the gates of the Netherworld. But Gai Jatra is not a somber occasion. Satire, jokes, fancy costumes, and colorful processions are the order of the day as people recall how an eighteenth century king rallied his people to cheer his queen upon the death of their son. Those who have experienced the death of close ones during the past year share their sorrow and fake comfort in the fact that the gai has safely transported the departed souls on their afterlife journey.
Young men wearing women's saris, children`dressed up as cows, and whimsical characters of all sorts fill the streets. Special issues of local magazines poke fun at everyone and everything - even the most important people aren't spared

Janai Purnima

Janai Purnima is the festival of Sacred Thread. On this day every Hindu ladies tie a sacred thread on the wrist of their brothers. It is also called Rakshya Bandhan. On this day, there is a big Mela (fair) at Khumbeshwor, Lalitpur. It is again on a full moon night. And delicious qua-tee or Soup made from nine different grains are served, having faith that it cures diseases and keeps oneself healthy.On Janai Purnima, a full moon day, high-caste Hindus chant the powerful Gayatri mantra and change their Sacred Thread (janai), while a raksha bandhan, a red or yellow protection cord, is tied around the wrists of other Hindus and Buddhists. Pilgrims journey to the mountains north of Kathmandu. Here they emulate Lord Shiva by bathing. in the sacred lake of Gosaikund. Those unable lo make the trek celebrate at Shiva's Kumbheswar Mahadev temple. Here, a pool with an image of Shiva at its center is filled with water believed to have come from Gosaikund.